There must
have been at least 50 volunteers from 12 different agencies. The fire
department did an emergency rescue by coming up with last minute bbqs which
were pretty essential for cooking 24 dozen burgers and 12 dozen wienies. Food
Not Bombs came through again with salads. The Quantum youth program put
teenagers into action with the kids table, the hoola-hooping, and their purple
t-shirts were everywhere. Kawartha-Fest provided their team of professional
volunteers who stuck around til the end and did the heavy lifting of cleaning
up and hauling our dining tables and chairs back inside. These were all our
community friends made thru our partnership with the Peterborough Poverty
Reduction Network via Christie Nash.
Our Fleming
College student April Lauricella did an amazing job of coordinating teams of
volunteers. At the heart of it all was our group of kitchen wizards – the Soul
Food group - who’ve picked up in the fine United Church Women’s tradition of
feeding the five thousand.
And oh yeah,
we had Zumba lessons on the church steps (don’t tell your great aunt Nelly) and
our resident indie-folk rockers Matt and Matt of “I the Mountain” singing to
the diners sitting on the grass beside the Labyrinth.
And about 250
guests from our downtown neighbourhood. I said hi to a few folks I met at last
year’s bbq. Met a bunch more and had the most bizarre conversation ever among
four strangers standing in line for our dinner.
So, What’s the
story?
We're looking
for the new narrative to tell the story of what’s happening at GSU. Do we need
to talk in Trinitarian terms about where we saw Jesus, God, or the ever elusive
Sophia at the picnic last night?
Can we simply
say there was a “spirit” of community and good will at work among us? All those
volunteers and neighbours didn’t show up to help us get more people in the
pews. Will any of those folks show up this Sunday morning?
If somehow they
get a message that to us they are god’s people – equally saints among us - and
not a “project” for us to try to fix, or change into some replica of the “good
church-folk” we are. Then maybe…
“Some of them
took six burgers” I heard said. Seemingly rude behavior to someone who’s got a
fridge full of food at home. Seemingly smart behavior to someone who doesn’t
know where their next meal might come from.
If they came.
If they dared to think the friendly, non-judgmental greeting they got on our
lawn, they might also find inside – then how might they – by joining the Sunday
morning party change who “we” are?
And this is
perhaps the scariest thought to some of the non-believers inside our walls.
“We” might no longer be who “we” have been. In fact, the “we” we’ve been will
cease to be. A certain loss of identity will happen. A certain death will occur.
And death is what we all most fear – isn’t it?
Michael Blair,
Conference theme speaker at the Bay of Quinte Conference suggested that the
current narrative for the UCC is “we’re dying”. He encouraged us to find a new
story in the midst of that “spin” on what’s happening.
We might say
“we’re dying – but we’re not dead yet!”.
We might say
“we’re all about new beginnings.”
Or we could
put it into a question “we believe in second chances”. Or “why not give us
another chance?”
We could get
theological “God is all about new beginnings – why not give us another chance?”
Personally,
I’ve been playing with this nutshell:
“We love life so much
that we’re not afraid to die”.
Lynn came up
with:
“We take the “damn” out
of dying.”
I know, I
know, it’s a little bizarre – a strange thing to say if we want to invite
people into the abundance of fun and work and worship that is church. But I’m
having a hard time getting away from the Jesus narrative that goes from life
through death into a new blossoming of possibilities.
In our popular
imagination the church guards the gateway into heaven. If Saint Peter’s got the
key – then all his earthly clergy counterparts have got the secret password to
get you past him.
But the good
news I find in that incredible Jesus story about dying and resurrection is that
Jesus didn’t put a key into Peter’s hands. (Why would he? The story tells us
Peter rarely got things right.) No, Jesus went and took those gates off their
hinges. He crashed the holy people’s party and invited into heaven every sinner
he could find. The pearly gates are gone. The key is lost. There is no more us
and them. Just all god’s creatures great and small – the Lord God loves ‘em
all.
That’s the
good news I grew up with in church.
And it was
dished out right alongside the bad news on the pot luck church tables.
The bad news
is about shaping up, conforming, getting measured against some “norm” of good
citizenry. Instead of being encouraged to be more of who I am – I get
encouraged to be more like the people that “we” are.
Both stories
are there in the Bible.
Both stories
are there in our hymns.
Both stories
get told from pulpits.
Both stories
get played out in Sunday school and coffee time and committees and in the
confusion and debates that ensue …we forget to hear the Jesus song that invites
us to pick up our cross and follow him through the gates of hell’s judgment on
yesterday’s torture and into the garden where spirit dwells today – in the kin-dom
of love where there’s more than enough to go around.
“Fear not, judge not,
love one another.”
That’s the
path we’re on. And maybe together, we can help each other, along the way.
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