Matthew 13:3-8 “What do you make of this? A farmer planted seed. As she
scattered the seed, some of it fell on the road, and birds ate it. Some fell in
the gravel; it sprouted quickly but didn’t put down roots, so when the sun came
up it withered just as quickly. Some fell in the weeds; as it came up, it was
strangled by the weeds. Some fell on good earth, and produced a harvest beyond
his wildest dreams.
Clergy can work under the illusion that
they are the farmer. That it’s up to them to till the soil, sow the seeds, and
enjoy the harvest. The people in the pews often will also carry around this
idea – judging a leader on the fruits of their salaries – looking for the
pay-off. Especially in hard times, when money gets tight, there’s a growing
desperation for the fruits to ripen.
We live in a culture separated from the
seasons and the challenges of growing a crop. I’m three generations off the
farm. I grew up thinking food comes from grocery stores. In my lifetime there
has been an increasing proliferation of fruits and veggies and all things good
(and bad for me) on the shelves. I can go and pick fruit any day of the year. I
can go and get greens 24 hrs a day.
The weather to us - the rains and the
sun and wind - are all about whether or not my plans to travel, or picnic, or
walk not run are affected. How often do I connect the amount rain and sun in a
season with the hunger in my belly?
Talk about living in an illusion!
It’s a mass illusion, perhaps the
greatest of lies spun ever. Our entire mainstream culture is in tow behind an
oil tanker. Our lifestyles bob in the wake of that tanker. We only briefly become aware of this
connection when disaster strikes and the tanker spills.
The spill – we all can conjure the
images of oil-soaked wildlife and shores – is in fact an image of the western
world. We are all oil-soaked, living beneath a thick coating of oil. We just
don’t see it.
The Matrix we live within shines and gleams with glass, chrome and
shiny waxed fruit. We don’t see that it is all a result of the umbilical cord
connected - not to the soil - but to what we suck from deep beneath the
soil.
This addiction, this dependency, this
global conspiracy of a fruitfulness generated – not by the Maker who we’ve
thanked and begged for sustenance from the start – but by the hungry machinery
of humanity’s quest for freedom.
To be free from the vagaries of the
weather-gods.
To be free from having to pray our way
thru flood and drought and famine.
To be free from a god who silently
watches while our children starve.
This freedom is the quest of humanity’s
angry fist-shaking shout at the heavens.
The technological progress fueled in
the last 100 short years has swept the globe. The science of soil and seed has
created the monster Monsanto. When Jesus told them “you can’t serve both God and Mammon”
it was the multi-headed, all-consuming serpent that surrounds the planet with
tentacles both minute and mighty that he was talking about. This beast drinks
oil and nurses us all.
In my opinion.
So what does this quaint little story
about a farmer from the third world have to tell us? What could a farmer
without a tractor teach us about how god grows goodness? What could farmers
with only a bit of ancestral land - now leased back from those who bought the
land from under them with the debts they grew buying seed and feed from the
company store – what could such farmers tell us about god’s fruitfulness?
If faith is not about certainty – but
about confidence – then what might this farmer (likely a woman) tell us about
trust and hope - and where the love of god is found?
We think this story is about growing a
church. And it is. But it ain’t about a church you need a car to get to. It
ain’t about a church you need to fundraise to sustain. It ain’t about a church
filled with the décor of luxury and priviledge. And this story is definitely
not about seducing people into the illusions of the status quo. Did Jesus tell
this story to give comfort to those with lifestyles that depend upon the hungry
desperation of faceless farmers working fingers to the bone so that we can have
bananas in January?
Church-ianity is an amazing and
powerful force for good in this world. Churches do so much good for people, for
community, for families and for the world.
Christianity is an amazing and powerful
force for good in this world. Christians do so much good for people, for
community, for families and for the world.
But neither are what Jesus was talking
about.
What’s in a seed?
A seed is an untold story.
a hope unspoken
an unborn saviour
a kingdom not yet seen
Found in the season when things fall
apart,
it is the hard lesson learned
it is the sweet perfection tasted and
gone
- gathered and carefully kept
until the time for new beginnings
comes.
A seed is planted as an invitation
to a harvest meal.
It might be put there by hands with
great intentions
in
soil carefully prepared.
It might be tossed to the wind with a
prayer
trusting
god to find the way and
those
to come to scrounge it from the wilderness.
And it might be dropped by a bird
in
a random who-gives-a-shit kinda way.
There is nothing more potent than a
seed.
containing all of yesterday’s essence
traced to before beginnings
containing all of the destinies to come
that even god doesn’t yet see
contained in the circle’s shell
awaiting…
the one thing all life needs
the one thing that interconnects it all
the one uncontrollable, uncontainable,
unknowable, unstoppable hope
while the farmer sleeps it does its
thing
while the children die and the mothers
cry
while the greedy gobble and the humble
wait
while the violent take and call it won
that one thing silently sees and hears
and hums
can you hear its ancient song?
feel its rhythm’s pull?
will you attune your soul’s desire
and your day’s destiny
to it?
see it or not
thank it or curse it
listen for it or let it be deafened
It is
and always will be.
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