Good Friday is
the one day when we can give in to despair. It’s allowed. It’s okay to not be
hopeful. It’s the one day in the Christian calendar when we can face the
darkness of the human heart and the failure of god and god’s people.
So few people
attend a Good Friday service anymore. Wouldn’t we rather just skip over the
death of hope and remain cheerful? Wouldn’t we rather just skip over the part
of the story where god’s prophet fails to warm the cold complacent hearts of a
people compromised by the Roman coin? Wouldn’t we rather just pretend that
everything’s going to be okay? If we just stay asleep – won’t the dream we’re
in continue?
The privileged
North American is like a polar bear on a melting ice flow. The ice that’s
sustained a consumer-driven lifestyle is quickly eroding. The growing gap
between haves and have-nots is eating it away. The manufacturing base, and
unionized job security, has succumbed to the globalization of our economy. The
industries that once drew generations of farmers off the land and into
Peterborough for the promise of a secure wage and a pension, are mostly gone.
That prime farmland
now houses sprawling subdivisions. Creeks and waterways are either paved over
or polluted by the chemicals of intensive corporate farm practices. Quarries
threaten ancient aquifers.
The prophets
of sustainability march into Jerusalem and call the priests of the temple to
account. But the priests of Queen’s Park have long ago hitched their wagons to
the horses of the empire. Bay Street has no regard for any local insurrections
and shakes off their occupying presence like a clydesdale shakes off flies.
Protestors and
prophets don’t face the barrel of rifles in Ontario. But police in riot gear
have become a tv news special. The courts are tied up with charges of the
inevitable abuses of such unleashed power.
And we’re still
dealing with the last century’s abuses. The indigenous cultures that stewarded
this land for millennia are the same people that Jesus spoke for just two
thousand years ago. (His indigenous voice was quashed effectively by an empire
that sold peace in exchange for a globalized economic and military control.)
The good farm folk of Canada trusted their government and church institutions
to bring these disenfranchised peoples into the promised prosperity they all
worked their butts off to claim.
In the
Residential School Truth and Reconciliation process we discover early on that the
expected 12,000 stories of abuse has more than doubled in the first months of
unraveling the story of the costs of “peace and prosperity”.
Prophets of
truth are the species of this small planet going extinct day by day, hour by
hour. Who stops to mourn their loss? Who marks the unraveling of a cycle – the
breaking of the circle of life that sustains?
On Good Friday
the stilled voices of this year’s Pilipino martyrs seep into the earth like
blood at the foot of the cross. Who is watching?
Who wouldn’t
rather take another drink, take another pill, take another holiday from the
reality of the melting ice flow? Why not just skip to the Easter message that
everything’s going to be okay? God’s in control and everything happens for a
reason and Jesus, or James Bond, or Governor Arnold will show up at the last
minute and save the world. Maybe Jack Layton will return from the grave to warm
cold Canadian hearts to the plight of the voiceless?
“Follow me”
says Jesus.
To enter into
the pain on the path Jesus walks, the path prophets walk today, takes a courage
this generation of privileged Canadians has seldom seen.
Bravery is
defined in this culture by the willingness to pick up a gun. Canadian taxpayers
are willing to reward such bravery with a paycheque and training. Who will
train and fund and inspire the army of Canadian young people needed to hear the
truth today and face the evil of staying asleep amidst the cries of the
earth?
Who?
Good Friday
we’ll sing “Were you there when they crucificed my Lord?”.
I ask “Are you
there today?”
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